A change in tone in the campaign for marriage since the Convention
We try in political debate to maintain a level of goodwill between those who hold different but legitimate points of view. Sometimes it is easy to get caught up in the back and forth of debate, it is important to remind ourselves that usually all sides do mean well.
But while that might be true of contests between parties in elections, or of a referendum campaign such as on a European Union Treaty, there are opinions on some issues that must try our patience, when it is our very lives and personal relationships and the value of someone as a parent that is questioned. And from now on those in positions of influence who carelessly condemn those whose sexual orientation or gender identity places them in minority are going to be called on this. Two days before the convention convened, Una Mullaly wrote in The Irish Times in response to her friend Buzz O’Neill who was beaten up on George’s Street for being gay. She challenged the idea of balance in the media, the way in which the media feels that because it is a matter of constitutional debate, an advocate of equality must be matched against an opponent,
The main problem with how the Irish media frames the debate is around a skewed view of what ‘balance’ is. ‘Middle Ireland’, the ‘silent majority’, the ‘mainstream’, gay people are told, are not ready for something so drastic as equality. I don’t know about you, but I never actually hear that middle ground. What I hear again and again is yet another articulate gay person trying to hold their temper while they are subjected to ignorant and juvenile arguments. And I hear an opposing view, generally one from the far out end of Catholicism, blustering about children’s rights (which Civil Partnership denies, thank you very much), and trying desperately to fight against equality with arguments based on their own personal belief systems or grievances. I don’t hear middle Ireland.
Then we had the Convention itself, a great day with 79 votes to 18 in favour of amending the constitution to read that the state shall enact laws providing for marriage for same-sex couples. Though the result shouldn’t have been surprising as it reflected most of the recent opinion polls on this question, it was more meaningful for having followed a weekend of deliberation and considered discussion. After that, the response of some of the leading opponents was not just to say that the only poll that matters is the one on the day, but to criticise the process they had taken part in, as seen first with Sen. Rónán Mullen tweeting less than an hour after the result was announced:
Constitutional Convention debate on marriage: Nice people, flawed process. #ccven—
Senator Rónán Mullen (@RonanMullen) April 14, 2013
Then David Quinn blogged about the result, ‘Ireland a step closer to rejecting the value of motherhood and fatherhood’. What stood out for me here was his criticism of Frances Fitzgerald, ‘One of those politicians was Children’s Minister, Frances Fitzgerald. It is truly an astonishing turn of events when a minister for children is willing to sign away a child’s right to be raised by a mother and a father.’ He is not simply accepting her views as an alternative conclusion, but one that is obviously anti-child. Just as his fellow Iona Institute patron Breda O’Brien was to do days later, when she wrote in Saturday’s Irish Times, he ignores entirely the contributions on the Saturday of the convention, which he was there to witness, of the real life of children headed by same-sex couples. Watch Conor Prendergast and Clare O’Connell, talking about their family lives, both raised by lesbian couples (at 23:30):
or watch Colm O’Gorman, talking the conventional life he leads, raising two children, with the man he has married (at 38.30):
David Quinn talks about burden of proof. I would argue that the burden of proof is on those who claim this country should not allow these families to be recognised as married. What possible reason could there be for denying this in law?
Iona and their claims of research
This is before we delve into the controversy of the research the Iona Institute claimed on their side. As has been well documented, their submission to the convention was misleading as they quoted a single piece of research written in 2002, from Child Trends, ‘Marriage from a Child’s Perspective: How Does Family Structure Affect Children, and What Can We Do about It?’. The section from the Iona Institute submission read,
The social sciences confirm what every known society in the world has known instinctively, namely that marriage between a man and a woman is uniquely beneficial to society and to children. This is the case even though some individual marriages may be dysfunctional and harmful to children (as can any other type of family).
One of the most important child research organisations in the United States is Child Trends, which is centrist in its politics and ideological outlook.
It produced a paper in 2002 called ‘Marriage from a Child’s Perspective: How Does Family Structure Affect Children and What Can We Do About It?’
This summarises what the social sciences have to say about the matter (emphasis added).
The summary is as follows: “Research clearly demonstrates that family structure matters for children, and the family structure that helps the most is a family headed by two biological parents in a low-conflict marriage…There is thus value in promoting strong, stable marriage between biological parents.” A great deal of additional material is available that attests to this fact.
A reasonable person reading the Iona Institute submission would assume that by the matter, the quoted study discussed same-sex parents. There is in fact no reference either to same-sex parents, or to adoption or assisted reproduction by heterosexual couples. It is a comparison between instances where parents are married on the one hand, and single parents and step-parents on the other. A very similar study from 2003 by Mary Parke for the Center for Law and Social Policy, ‘Are Married Parents Really Better for Children? What Research Says About the Effects of Family Structure on Child Well-Being’, explains such a conflation in its first endnote,
The reference to biological parents is to distinguish between biological/adoptive parents and step-parents. Most studies that include data on adoptive parents include them in the biological parent category. Adopted children have very similar outcomes to children raised by both biological parents.
The Iona Institute is not the first anti-equality group to claim the Child Trends research as an argument on their side. Earlier this year, the House Republicans cited it in their brief against repeal of the Defense of Marriage Act, and Child Trends intervened there. Tired of this constant quotation out of context, they added a statement to the online version of the study, as can be seen in the link above,
Note: This Child Trends brief summarizes research conducted in 2002, when neither same-sex parents nor adoptive parents were identified in large national surveys. Therefore, no conclusions can be drawn from this research about the wellbeing of children raised by same-sex parents or adoptive parents.
I wrote to Child Trends to let them know that their research was cited by both the Iona Institute and the Irish Catholic Bishops Conference, sending links to their submissions, after reading these, Child Trends felt it was appropriate to write a formal letter to the Convention. David Norris raised this in the Seanad,
After a lengthy Twitter exchange, in which I engaged myself, beginning with the persistent Paul Moloney:
@colettebrowne Seen this?
tl.gd/n_1rjr8nr @WilliamQuill—
Paul Moloney (@oceanclub) April 18, 2013
David Quinn attempted to backtrack on what he meant by the citation, to claim that the study showed there was not enough research on the question of same-sex parenting. It doesn’t, because it was not the subject in question. Or at least, no more than citing a study of Afghanistan since 2001 shows that there is not enough research on Iraq since 2003. There is plenty of research on this question, as documented by several professional medical, psychological and sociological associations, none of which indicates any reason for concern about the implications of same-sex parents. It just happens that for whatever reason, it is not a question Child Trends have ever studied. What is relevant is that it was after reading the submissions that Child Trends felt their work was misrepresented, and felt it incumbent on them to write to the convention. This has also been well documented and commented on blogs Geoff’s Shorts, Bock the Robber, in Skeptic Ink by Humanisticus, and in Eile by David Gormley. All worth reading if you have the time.
‘Sick and tired…’
How the Iona Institute misrepresented research is something of a moot point, after the convention voted clearly in favour of equal marriage, and by a somewhat stronger margin on 81 to 12 in favour of legislation to account for same-sex parenting. But it is indicative of their tactics and methods, which will be reformed come the campaign. Though they have defended its use in recent weeks, I’d be very surprised to see them quote the Child Trends research come the referendum campaign. But we’re not putting up with it any more. There has been a clear expression from different commentators to call things as they are. We had Colm O’Gorman, the day after the Convention,
You know what? I'm getting sick and tired of the expectation that we must all be tolerant of gross bigotry and intolerance.—
Colm O'Gorman (@Colmogorman) April 15, 2013
Then Colette Browne wrote in the Irish Examiner, ‘Legislating for same-sex marriage will reflect changing face of families’,
THE insidious subtext of the argument against same-sex marriage is that children, currently being raised by gay and lesbian couples, are harmed by the experience. …
The argument against marriage equality today — that straight marriages will somehow be devalued if the constitutional definition of the institution is changed — is just as nonsensical. The right to marry one’s partner should be not be determined by race or creed or sexual orientation but is a basic human right that should be offered to every citizen.
Legislating for same-sex marriage, contrary to hyperbolic claims from some quarters, will not consign the role of mothers and fathers to a PC scrapheap, but will merely reflect the changing face of families in the 21st century.
And we had Carol Hunt in the Sunday Independent, ‘You’re not a bigot for refusing to accept intolerance’, talking about the process of Enlightenment,
Slavery as practised in the 18 and 19th Centuries would be anathema to us today, yet banning it was considered radical, dangerous and immoral when first agitated for. Natural law seemingly had decreed that black people were lesser beings than whites. Later this changed to equal but different.
Similarly women were denied the vote because it was argued that they were rationally inferior. And practising homosexuals were charged as criminals. Yet today, as part of our emancipatory journey, the majority in Ireland support same sex marriage. This is indeed moral progress.
We are now moving to a situation where the view that gay couples should be denied the opportunity to marry just as anyone else is being treated closer to how denying women the vote was in the 1920s. We will call prejudice what it is, disentangle the obfuscations and evasions of the opposition. This is not likely to be a pleasant campaign. But we are ready for it. And we are going to win.
Ideological Turing Test when arguing politics
In a recent podcast from the Cato Institute, Arnold Kling presented a concept useful for those arguing with those of differing political philosophies. He was responding to Jason Brennan, who in his recent book Libertarianism: What everyone needs to know, contrasted libertarianism with the police-state of conservatism and the nanny-state of progressivism. Kling observed that the problem with these characterisations is that no (or at least hardly any) conservative or progressive would describe their worldview or ideal state in this way. For this reason, those debating are not starting with common starting points and terms of debate.
Between these three viewpoints, Kling identifies an axis of concern: for conservatives, it is between civilisation and barbarism; for progressives, it is between oppressors and oppressed; for libertarians, it is between coercion and free choice. The challenge when debating someone from a differing point of view is to admit that there are times when the axis and perspective they are focusing on is appropriate, but move to show why a certain case doesn’t fit so well.
A helpful exercise is to see when describing the other person’s point of view, if you could pass as someone who genuinely holds that perspective, that is, not to reduce it to stereotypes. This is the idea of an ideological Turing test, as adapted by Bryan Caplan from Paul Krugman. We should be more charitable about other people’s point of view, especially if we want to convince others of our own, accepting certain of their premises, before developing our case. This is not selling out or being deceptive, but part of a process of rational and respectful engagement.
Will Labour Left contest the next general election?
In 1944, the Irish Transport and General Workers’ Union, disaffiliated from the Labour Party because it believed the party was being infiltrated by communists, specifically the selection of Jim Larkin as a general election candidate. Five TDs (James Everett, Thomas Looney, John O’Leary, James Pattison and Dan Spring) associated with the ITGWU left Labour to form National Labour. They contested the 1944 general election as a separate party, winning four seats (Looney losing), and five seats in 1948 (James Hickey gaining). It formed part of the Inter-Party government, led by Fine Gael’s John A. Costello as Taoiseach, and with Labour, Clann na Poblachta and Clann na Talmhan. James Everett served as Minister for Posts and Telegraphs, and in working in government, their differences subsided, the National Labour TDs rejoined Labour in 1950 (Noel Whelan got the decade here wrong last Saturday, as well as Derek Keating and John Whelan’s names).
Could we see a similar short-term split? There are now five TDs (Willie Penrose, Tommy Broughan, Patrick Nulty, Róisín Shorthall and Colm Keaveney) and one Senators (James Heffernan) who were elected as Labour but who have lost or resigned the party whip. They continue as party members, speaking at party conference, but if this situation persists at the time of the next general election, it’s possible that they would contest on a separate common platform. The analogy with National Labour is that they would aim to rejoin the party fully in due course, on a change of leadership, or shift in policy direction. There are others who might contest under such a platform, possibly under a banner as Labour Left. Cian O’Callaghan, current Mayor of Fingal, who has worked for Patrick Nulty, comes to mind. This would be intended as a temporary split, the name here reflecting the dissent of Labour Left of the 1980s and early 1990s, as opposed to that of Militant, which did split completely, and when its members were expelled, most prominently Joe Higgins and Clare Daly, they did not plan to return. 1
Tho another possible outcome is that Labour would leave the government, and that these rebels would contest as full Labour Party candidates. If this rate of attrition continued, Eamon Gilmore could face a vote of confidence within the parliamentary party within the next two years. I want to see this coalition last, so this is not an outcome I would like to see.
Note: Paragraph edited on a prompt from @CiaranLyng
Could the US have equal marriage by next year?
The US Supreme Court will hear Perry v. Hollingsworth this spring (as well as challenges to the Defense of Marriage Act, which most observers do expect to be overturned), a mere decade after decriminalising relations between men. This is a high stakes game in the battle for equal marriage for gay and lesbian couples. On the one hand, the Court could rule that the fundamental constitutional right to marry should be restricted by sex, protected by the equal protection clause of the Fourteenth Amendment, and immediately in force in all fifty US States. On the other, they could rule that this is a standard policy question to be decided by each state, whether by state courts, legislature or popular vote. Were they to rule in this way, the process would continue as it did in November, with a steady and growing number of states providing for equality, but leaving gay people in states like North Carolina waiting some time.
This court battle arose after California voted for Proposition 8 in November 2008, the same day they voted for Barack Obama for president. This amended the California constitution to define marriage as between a man and a woman. This overturned a state court ruling in favour of equal marriage earlier that year. The 10,000 couples who had married could stay married, but no more gay couples could.
In 2009, Ted Olson and David Boies were announced as the legal team who would challenge Proposition 8 against the US Constitution. They had faced off against each other in Bush v. Gore, but now combined in the fight for equality in the case filed as Perry v. Schwarzenegger, representing two women and two men who each wished to marry. They based their case on three key points:
- that the US Constitution protects a fundamental right to marriage;
- that being denied marriage negatively affects gay and lesbian couples and their families;
- and that allowing gay and lesbian couples to marry will in no way harm marriage for heterosexual couples
During the trial, both the lawyers defending Prop 8 and its chief dependent provided great moments that only bolstered the case of the plaintiffs. When asked what harm same-sex marriage would bring, the defence lawyer could only answer, “I don’t know”. David Blankenhorn, President of the Institute for American Values, admitted that the law would be more American on the day it allowed gay people to marry (he has since publicly declared that he now supports equal marriage).
In August 2010, the District Court ruled in favour of the plaintiffs, finding a fundamental right to marry, and striking down Prop 8. Its proponents challenged this to the Circuit Court, losing there. However, this ruling, in February 2012, was narrower, applying it only to the specific circumstances of California. They ruled that because Prop 8 removed a right that had existed for a number of months before November 2008, and without good cause, it could not stand. They did not rule on a constitutional right did marry, so the ruling did not apply to other states in the Ninth Circuit. The Prop 8 supporters appealed this ruling to the next stage, the Supreme Court.
Any sensible advocate of equal marriage would have hoped that the Supreme Court would not hear this appeal. Had they not, California would today be joining the states where gay couples can marry.
But sometimes it’s good to be bold. It could go roughly three ways. Worst case is the appeal is successful and Prop 8 is allowed to stand. They could side with the Ninth Circuit and rule in favour of the specific circumstances, without touching on the question of a fundamental right, leaving that for a future date.
But if the Justices have a sense of history, they may decide not to seen as the court who fudged this question. We could see another ruling on gay equality authored by Anthony Kennedy. He has a clear libertarian mindset, seen in the nature of his opposition to the Affordable Care Act last year. He wrote the majority opinion in Lawrence v. Texas in 2003, which removed statutes criminalising male homosexual relations, as well as a case on the mid 1990s striking down a ballot measure in Colorado which allowed discrimination based on sexuality.
With the great, clear and coherent case presented by Olson and Boies, we could see the end of the battle for marriage equality. The court could decide to just save a lot if people time and energy, in what might otherwise be dragged on for a decade more or so. And the very fact that this is considered a definite possibility, even by those who see it as the less likely outcome, shows in itself how far the debate has shifted.

